“BDSM and the pain of knowledge” is part of the
series on BDSM and psychology
Introduction
It is quite common to meet open minded, kind
and non-partisan people that are nevertheless displaying difficulties with
understanding the notion of pain in the BDSM context. Of course also ‘proper
Charlies’ cannot grasp the pain part of SM, but for them we can make a generous
exemption, as after all, in general they tend to cling to delusive conceptions.
Yet, strange enough even most inside the scene
do not pay much attention to understanding pain – and who can while busy
processing it - and it is not to be excluded that the underlying attitude
towards pain is very different for each of the persons involved in the praxis of
administering or receiving pain within the consensual, safe and sound BDSM
umbrella.
So what – excruciatingly phrased - is pain for
us?
Is BDSM about pain?
I have to
say that I sympathize with the question, but in my opinion the answer is an
easy and plain no. BDSM is such broad a topic that redefining it around one
issue is injust; most of the kinky folk are not into pain at all. Good for
them! Yet, I am.
The reason
this question about BDSM and pain comes up so often is that of the propaganda against
sadism in the media; images from movies, descriptions in the paper and vivid
fantasies in sometimes very much beside the point books and stories.
The
propaganda is repeating history’s judgmental phrases; BDSM is sick, pervert,
abnormal and at the best – by an aloof tolerance against the ‘disturbed’ –
granted as a mental disorder; likely caused by incest, abuse and rape or
otherwise horrific childhood experiences. (For this reason Sir Cameron never
tells if he yes, or no, played with dolls as a kid – for your information; as a
grown up I play with real ‘dolls’ …)
So, yes,
with manufactured prejudgements like the above stated, it is rather easy to
understand people’s reservation and puzzlement once meeting with a ‘real’
sadist or a real ‘slave’. And sometimes they cannot belief it, as we appear to be such ‘normal’, ‘sociable’ and ‘both feet planted firmly on the ground’ kind of person; so how on
earth could the people have been so deceived? Are we such smart deviant bastards,
blending them with our inhuman, frightening and merciless intelligence? (That’s
why we love Dracula!)
Well, I
will not argue against biases. I think sadists often have such sides, but it is
only one aspect; sadist can be gentle, loving and caring just as easily. Yet, it
is up to anyone what they want to belief: evidence or delusion, experience or
theory, their guts or their fears. Whatever …
But of course people are entitled to get an honest answer - at least from those of us who
belief BDSM to be a rationally acceptable and ethical thing. So, how does such an answer look like?
Proverbs
23:26 states: ‘My son, give me your heart’. And even when sensible people do
not personally comprehend our thing with kink from the inside, they are at
least sympathetic to argumentation, facts and honesty. By showing our heart,
our being, we – also speaking for colleague sadists – we show that we at least
can bear ourselves. It is by being open and vulnerable to rejection that we can
win the battle against ignorance, prejudges and unwarranted fears, as when we show
strength, ethics and care, it is a message that stands contrary to the usual misleading propaganda against kink and its followers.
Sleep in heavenly peace
Loosing
your heart is a concept that we all get, particularly because we are all
looking for precisely that; to be madly in love, losing yourself and float in
heavenly bliss. At least, this is what we dream about and even a partial
manifestation in our real life gives us a boost in energy, happiness and
confidence; “wow, somebody loves me …”
The need
for love, affection and comfort is deeply human; we all aspire after it and we all
hate to live without it. For those who have not gotten it by now; this
state of mind, this feeling grounded, secure, cared for and loved is what some
kinks feel when dealing with sensory pain or – as a mental variant –
humiliation.
So, just
take my word on it and accept that there exist people that do play with pain
because it makes them feel (jolly) good. The resistance against this concept is
not to be found in the experience of those persons who enjoy this side of BDSM, but
rather in the internal emotional conflict that their ‘utterly strange’ behaviour
causes in the non-kink observer; emotions of bewilderment, fear and even disgust as a
result of actions that often go against anything we have learned about
responsible adult romantic love-making.
For the
record, Sir Cameron does not hold hirself responsible for the emotions you or any
other people have; it is perfectly okay for hir that you all deal with your own
emotions; they are completely yours, your responsibility, yours to justify and
understand.
This said,
I also want to add that this blog is here for you too; so you may learn,
understand and feel being taken seriously. I care, not only for my own sake,
but also for your sake; being faced with difficult emotions is a thing on which
we can use support and advice each other. The reason is obvious, as such emotions can not
only be difficult; they often are so hard because they cause internal conflict. The nature of
this conflict is such that many of us experience attraction and repulsion, as
if we have an internal battle between what we – simplifying – call lower and
higher urges.
Painful urges
As social
beings, we all are familiar with these urges. Many people think it is easy to be
a sadist. Well, take a cane and try it out on someone you like. It is not easy
and many cannot hurt others – unless they are selfish, drunk or refuse to take
treatment or medication. Being on the receiving end of BDSM-pain – as the
masochist - is not that easy either.
“Hi mom, hi dad, can I tell
you something”
“Of course, my dear …” mom
replies, her face smiling as always.
That is too hard, and you turn to your father, swallow and say, soft but clear:
“Dad, I love to have my
friend put a baseball club in my butt/ass, spank my breasts/tits until I cry and calls me a sick bimbo/slut.”
“YOU WHAT !!!!!”
Got the
point? We – kinks - must live with ourselves, deal with our own sexuality and
manage our own emotions, but it is not always easy, take my word on that. And
no, hating us does not make it feel any better. And I think I do not need to
point out that similar emotional turmoil not only goes for persons involved
with sadomasochism, but also for fetishists and those in sexuality and gender
identity-based cultures.
The other side of love
The
sensitive reader will likely understand from my argument, that being a
different person in a sexual way is not always without pain; we love our
families, our villages and colleagues and we neither like nor deserve
rejection, misunderstandings or hate. This is the kind of pain inflicted on us
by those who do not grasp that individual lives are differing by their very
nature. This is a pain that is more troublesome for many of us than the belt,
whip or the cane. But there is more …
One of the
most bitter experiences I had to make when I took my first submissive, was that
those things that I thought only to exist in my fantasy appeared to be real;
after all, the thing I longed for was available and from that moment on I
realized that I have been hurting myself in my previous relationships by not
getting what I needed to feel happy and complete. Instead I opted to abide by
more ‘socially correct’ concepts. And actually, it was not even an SM thing at
all, but simply the attention, the devotion and the almost magical intimacy
between me and my devotee: a pouring out yourself in the sweetness of the
other; feeling embraced, welcomed and admired. Perhaps it is a unity or a
merger of the souls that form a sacred field of energy in which both thrive.
Sex is
uniting, but not in itself, but as expression of a uniting process. When we
feel attracted to someone that is not us, we are not thinking about an ass or
nipples – okay, sometimes we do – but about ‘being with that other’ or knowing
them – in the biblical sense. Being inside the other, or them in you, is a
‘penetration’/acceptance of the other, the non-self. By embracing the non-self,
we dissolve somewhat, but we also get larger. Two, in a way, become one. Freedom
in sex is only possible when someone is free itself, free to accept how one is,
and free to meet the other as the other is; free to be curious about the
fireworks we together can ignite.
The other side of pain
By the way,
with the above stated we found a good example to clarify another aspect of pain
play; we touch. More precisely we touch skin. We caress it, we make it glow,
burn even. Sometimes we make welts, or cut or pierce and get ‘under the skin’.
By sensing your largest organ in more detail, you have a new experience of
yourself, your border and your size. In a way, when I spank my bottom, I am
defining hir and by setting limits to my bottom, ze is subject to my
definition, my creation. We spank, wrap in tape, tie in ropes, put in cages;
all confinement. We open, lay bare, expose, share, force, display, show,
demonstrate; all revealing.
It is
therefore that I – that Sir Cameron in his Dominion metaphysics – regard BDSM
as a way of self-discovery, a method by which we learn, accept and improve
ourselves. For the majority of humanity, humiliation is not sexy, love is
combined with tenderness and pain is a turn-off. For those who are into pain,
it often is painful in a figurative sense too, as by enjoying 'abnormal' feelings, you always have that little voice speaking inside your head that you
are actually are abnormal, or a pervert.
Therefore
being with a person that you trust, so you can let go, let yourself fall in the
certainty (belief!) that you are being catched and loved and – in case you feel
hurt or are in pain – being cared for and hold tight. The idea of freedom in
the sense that we do not need other people is erroneous; we are ‘social
animals’ and once you have seen a group sex scene evolve you realize being
social and friendly is not per se a non-sexual thing.
Conclusions
For those
who expected a lecture about hormones, altered body chemistry, mind-fucking or
role play; yes, there is much more to be said and to explain, but technical
details on how a pain-trance shows resemblance to drug-induced states, why pain
does feel like pain, but we still want to continue (remember child birth, which
is extremely painful, but the desire for the baby is the real issue); all true and
interesting, but the humanity of what it is that we do - in a sensible way, as
consenting adults - is more important than the ‘technical’ side. This makes it
too simplified and mechanical, like a trip, or a ‘strange’ game. We are more
than playing; we are being ourselves; real people being true.
You are
entitled to your own convictions, but consider them well and follow your heart.
Be gentle,
true and good for yourself – Sir Cameron
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