Acknowledging dreams – Is
BDSM for free?
- Acknowledging dreams is part on the series on BDSM
and philosophy -
Our dreams, Freud and the
war on terror
Did you
ever have a dream and then one day it surprisingly became true? For most people
this will sound like a dream, but for some of us, it perhaps is not. Dreams can
come to us in many forms; nightmares, daydreams and – yummy – wet dreams. In
our dreams we experience emotions, great ideas, fear and passion, all just
popping up in our mind, delivered by our unconsciousness; whether we asked for
it or not. Dreaming is not a free choice, but something that happens to us; yet, it occurs with a clear purpose.
From the
War on Terror we know that freedom comes with a price tag; it is nothing
different when it comes to sexual freedom. And if I may stretch the comparison
a bit further – and we love stretching, don’t we? – then I would like to point
out that as with the battle for freedom, we
have the enemies that come from outside and those creepy ones that lurk
within. And then we are stuck - you and I - somewhere in the middle.
In a sense
this reminds me of Freud’s dream theory, where the ‘id’ and the ‘super-ego’ are
both hidden in the unconsciousness waiting for our ‘ego’ to loosen and open up so
‘id’ & ‘sup’ can get to us. Normally this happens when we sleep and that is
why we experience dreams as strangely unreal. But are they and what message do
they hold?
Why has Freud been so
influential?
Dreams tend
to strike us with things that we often do not know or wish to know; negative
feelings, repressed memories, trauma’s and all kinds of other stuff that we
like, but do not allow to live. According to Freud this is because our
‘super-ego’ - a kind of unconscious cop - is keeping us in line and ‘tells us’ what
is acceptable and what is not. Dreams, of course are not merely negative or
stressful, they just as easily can provide us with beautiful images, inspiring
ideas and the reassurance that life is great and worth to live. Dreams are
outlets of creativity; originating deep inside each of us.
The funny
thing is; even when most of us pursue happiness - and rightly so I think – we
nevertheless are far less touched by dreams that offer us love, peace and
harmony, as by those dreams that are disturbing; freaking us out, confront us
with immobility, show our fear or anxiety or even such feelings like failure or
expendability. Why is that?
Now, let me
be honest; I am not the biggest fan of Freud, as he – simplified for the sake
of argument - seems to reduce everything unconsciousness to repressed
sexuality. Even when I tend to belief that this is probably precisely the
reason why his theories were such a success in the first place, this success does
not automatically render his theories true. Perhaps it rather shows the
currents of his time and the fascination that followed in what Darwinism had to
offer with regard to our sexuality and our ethics. But overall, reducing so
many mental diseases to repressed sexuality seems too farfetched from our
modern point of view.
This brings
another aspect to our attention; Freud’s theories are over an age old now. Seen
in their own moment in time, the approach for sure embodied a formidable achievement.
Freud for the first time deemed the experiences of his patients as a reality
that was both meaningful and significant. Accordingly, Freudian treatment was
not merely directed at treating – read suppressing - symptoms, but at
understanding the patients and their experiences in order to help them feel
better.
Nevertheless,
up to today much of our unconscious behaviour might still be related to repressed
sexual drives. Sex does play a much larger role in our behaviour and in our
society as a whole, as we are perhaps willing to acknowledge. On the other hand,
we have discovered that there is a bit more in our mind as repression and frustration
with regard to our sexual fantasies.
Factually,
as scientific dream theory evolved, also psychoanalysis did. Today Freud is
still influential, but by the majority of therapists, Freud is only one
influence amongst that of other schools. Sexual deviations are no longer regarded
as a symptom of sickness, or, as such, morally deficient. Yet, it is not
regarded as normal either.
As we - as
BDSM community - grow by learning from and about ourselves, we will perhaps be
able to further strengthen our position and be accepted as, admittedly
peculiar, but nonetheless healthy behaviour, provided we keep the important
distinction between ‘statistical abnormal deviation’ and ‘sick mental disorder’
neatly separated.
It would be
great to no longer have to be an underground or hidden sub-culture. I know many
of us do not bother, yet Sir Cameron does. He would like to take his slave to
the local bar and ask the waiter to bring him an espresso and some water for
his bitch. As long as people understand, we are simply living our lives in the
way we prefer it, there is no reason to feel attacked, provoked or declined.
Well, it’s a dream.
Why dreams are not lies
In the
culture where I grew up, it was said that dreams are lies that do not come
true. For us, being a dreamer carried a very negative connotation, as did being
‘progressive’, as did being a ‘feminist’ or being ‘alternative’. Conformance to
traditional values was key and communism was the enemy.
Well, that
is the past. And even when many of you share a similar past, we all have
evolved, perhaps also by listening to our dreams. My experience has teached me
that dreams are not necessarily lies, but simply require some understanding
from our side on what dreams are and how they come to us and for what reason.
Dreams can represent
the voice of our other side, that side that is unknown by definition, the side that
is hidden and has strange dark currents that confuse the orderly world of our
rational mind, with strange feelings and disturbing emotions. Depth psychology
coined dreams as occurrences in which our unconsciousness speaks to us, but the
language it uses is not that of clear reason – when also not irrational – nor
do dreams speak to us specifically in terms of repression – even when they often
do precisely that. Dreams seem to be mechanisms to communicate what is going on
in our unconsciousness, so we do understand and can integrate this in our
praxis.
That which
is present in each of us, is not by definition bad, good or harmless; but based
on whom we are and what we have to learn or accept. Depending on our
willingness to work on ourselves; dreams can be beneficial or damaging to us. E.g.
for a nasty sadist philosopher - like Sir Cameron - to wallow in his dark
desires is not free of charge, and yet, his dreams have formed a beacon of
light, illuminating the secret corners of his heart.
Most of us
who are admitting to BDSM, leather, fetish or kink, will acknowledge that our
urges are natural to us, coming from inside and as such part of who we are.
This view is of course not undisputed, yet, I think this experience of us
insiders is more genuine as the affixing of labels by those who adhere to other
views, either because this is their – equally genuine – experience, or because
they feel morally obligated.
That human
sexuality is generally a more instinctive drive as it is rationally motivated,
will not likely be regarded as a dubious claim. For this reason, I consider the
unconscious as one important factor that can supply us with information that
might explain our sexual acts and the urges that drive them. As parts of our
psyche lie dormant and get active when triggered, also the way we experience
our sexuality changes over time, as it changes with us.
I assume
that because of the roles we are teached to play in society, some of these
roles do actually hinder us to be ourselves to a larger extent. Particularly
the identification with urges that are socially or morally prejudiced may take
some time to evolve. For this reason I see the ‘dark’ side of our sexuality,
not as connected with evil or inequity, but rather as ‘hidden’ in the sense of
not fully appeared in the light of consciousness.
Once we see
this, the function of sexual fantasy becomes apparent too; we play around with
images, ideas and illusions in order to get to known them better and our own
herewith concerned reactions too. Yet, in fantasy we can still guide our train
of thoughts, in dreams we do not. On the other hand, dreams are normally also
experienced in a completely different setting, as they are unconscious.
Reflecting
on our dreams is important too, as often our dreams can tell us what our mind
or fantasy is blocking. The language of dreams is subtle and individual.
Luckily there are widely distributed symbols too, e.g. the Archetypes,
unconscious universal patterns, which give us clues to access the meaning of
our dreams. Well known archetypes are the hero, the hag, the wise elder, the
child.
When
growing older, our psyche becomes more and more individual, as we reflect on
our roles, ideas and attitudes and find out what does suit us and what not.
Also more and more of the content that is hidden in the reservoir of the
unconscious rises up to get integrated in our individuality. We learn how to
deal with aggression, passion, loss and our negative sides that originate in
our ‘shadow’. Ultimately, the latter will not go away, but we are more in
control as we get to know ourselves better.
Because the
Dominion of Sir Cameron takes BDSM as partially shadow driven, a considered
evaluation of our dreams can actually help us to better understand why we are
facing such non-conformal issues in our selves. This equally goes for gender
issues and many other things that we have repressed or have not yet crossed our
path.
Reflecting
on our sexuality is of course a very personal matter. No ones sexual roadmap is
the same, nor should it; the diversity is what enriches our experience. Most of
the times, when we think about our sexuality, we think about what we would like
to do or to be, which is all fine and essential in itself, but what is really
interesting is the question who we are and why we do what we do. With
controversial lifestyles, like kink, this reflecting is almost an obligation,
not with the goal to condemn, but obviously with the goal to embrace and
internalize so we can indeed be as we are.
It may just
as be obvious that such a process is taking a lifetime. The foresight that we
can still grow and enjoy our sexuality in ever increasing complexity irrespective
of age or gender, is a profoundly pleasurable one, I belief.
The
physical discoveries at young age, the internal reflections that lead to growth
at middle age, and the successful integration at old age, makes clear that BDSM
as part of the development of our sexual identity is not simply heaving the
whip or spanking the bottom; it is much more and that richer spiritual and
mental dimension is a welcome addition to the more physical fun. This is also
the reason why so many kinks are wonderful caring persons, great dads and
inspiring moms, understanding partners and fabulous lovers.
I hope this
will encourage all of you to seek out that empowering part of our kink and
perhaps focussing on your dreams as message from your heart, should – for a
while - have a higher priority than the living out of your fantasies.
Ultimately, we are seeking ourselves too in our play with others. Why not take
the guidance that comes to us when we are sleeping; dreams come for free; to
live accordingly may require a price, but I am sure you agree that you, your
sanity and happiness are definitely worth it.
Sir Cameron
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