BDSM Vocabulary … are we listening or condemning?

Sunday, March 10, 2013


BDSM Vocabulary … are we listening or condemning?

Words are expressive; we use words to describe thoughts and emotions in a way that helps us to communicate that which we wish to say. This functions, because words have meaning[i] by which we can express our ideas and concepts.

The fact, that the word ‘heaven’ has a different meaning as the word ‘heavy’, shows that words are particularly suited to express differences that sets one idea, or concept apart from another. In this sense we say that we define words; they are outlined, limited and restricted to have this and not that meaning. Of course there are exceptions to it - like words that are used metaphorically or that are ambiguous in their meaning – but this does not take away the fact, that in order to clearly understand what we say, we also in the cases of those exceptions, we have to specify our intentions and we make use of additional words to do so.

But the whole concept of words as being meaningful is centred on the idea of rationality. Therefore, love is better expressed in deeds on an emotional level, as it can be done with words. Words seem to be the instrument of our logical faculty, with its basic true and false distinction. Behaving socially e.g. does not exclude the use of speech, but behaviour can also be expressed simply by actions that are not verbal utterances. Such behaviour also follows ‘definitions’ that we call social rules. The fact that we distinguish good and bad social behaviour is inherently related to our logical ability and that again to our ability to speak in a language that is developed in a social process like culture. And also the word emotion is not an emotion itself, but it refers to something that we ‘label’.

The idea that words are limited, context dependent and only in active use, as expressed in sentences, develop their full lingual functionality, should make us aware that words themselves are not our reality and are only means that we use to communicate with one another, or with ourselves.

So what does this mean for BDSM?

First and foremost it means that the limitations of speech itself, also apply to our ability to express our BDSM experience verbally. Saying “This will hurt” can invoke many reactions. It can mean that you will swing that flogger with an extra bit of force right on top of that outstanding butt. Yet, it can also mean that you are about to clean a little bruise with alcohol. Stating things more clearly - like: I will hurt you with this flogger - is not a great help, as we still do not know how much it will hurt, or why we are motivated to hurt someone.

The language we use in BDSM is borrowed from our normal language. We use the word hurting, and naturally by most people this is perceived as something negative, something unpleasant that is to be avoided. But while flogging, we are not hurting because of that, but we are spending sensations on someone’s skin, these sensations invoke emotions and bodily reactions in that other person, which in return leads to another perception of the pain. It is a psychological thing and something that – as an interpretational context in which the activity makes sense – cannot be expressed in those few words: I will hurt you.

So many of the things we do and wish for, can be explained in words, but for those not understanding the mechanisms behind it, the motivations, the rewards, the pleasure, the words do not make sense in the way it does to us.

Explaining things like motivations, feelings of pleasure or sexual impulses in rational concepts that are clear and obvious to others is very complicated. It is not only specifically hard in the case of BDSM, it is the same with normal sexuality, complex feelings and religious or mystical experiences or simple things like the beauty of a sunset or a particularly artistic painting; what it does to us can be expressed in words, but it is not the full experience, not the complete picture and in some ways even confusing in itself.

This also means, if someone else has a different understanding or a situation, or even seems unexpectedly close, it does not necessarily confirm that you have indeed understood each other. Normally you will, as our words are not that vague, but assuming that you speak plain language can be misleading. Particularly in a scene where so many differences in sexual kink are gathered under an umbrella abbreviation like BDSM, this should prompt us to cautiousness and consideration; are we listening or are we condemning …?

Sir Cameron



[i] How words have or carry meaning is not an issue here; whether words refer, are signs, or if we attribute meaning to words; for who is interested, please get yourself some books on the philosophy of language. Good sources are Wittgenstein’s Tractatus, John Searle, Paul Ricoeur, Jaques Derida, Willaim Alston and of course, Wikipedia.

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